hershey's brown cow

[It says already that they returned.] שמענו אומרים זה לזה נמלים יש בכרמים כאנשים: [The name עִנָק is given] because the sun was draped around the neck מַעֲנִיקִים because of their height. וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־משֶׁ֥ה לֵּאמֹֽר: "Send out for yourself men who will scout the Land of Canaan, which I am giving to the children of Israel. Daily Zohar # 1518 – Bamidbar – Numbers of Light ... (also known as the RABASH) (January 22, 1907 – September 13, 1991) was a Kabbalist, the firstborn and successor of Rabbi Yehuda Ashlag also known as Baal Hasulam, the author of "The Sulam" commentary on the Zohar 6th Tishri 9/24/2020. אפילו בשמים והוא אומר עשו סולמות ועלו שם נצליח בכל דבריו: Heb. Does it have a worthy man who will protect them with his merit. 19 Kislev 5781 December 5, 2020 Parashat Vayishlach “And He Sent” Here are the Torah, Haftarah and suggested Brit Chadasha (New Testament) and Tehillim (Psalms) readings for this week. וְחָנ֖וּ בְּנֵ֣י יִשְׂרָאֵ֑ל אִ֧ישׁ עַל־מַֽחֲנֵ֛הוּ וְאִ֥ישׁ עַל־דִּגְל֖וֹ לְצִבְאֹתָֽם: As the divisions are arranged in this Book [of Numbers], three tribes for every division. Commentary by Rabbi Moses ben Nahman (1194–1270), commonly known as the Ramban. וְאַתָּ֡ה הַפְקֵ֣ד אֶת־הַֽלְוִיִּם֩ עַל־מִשְׁכַּ֨ן הָֽעֵדֻ֜ת וְעַ֣ל כָּל־כֵּלָיו֘ וְעַ֣ל כָּל־אֲשֶׁר־לוֹ֒ הֵ֜מָּה יִשְׂא֤וּ אֶת־הַמִּשְׁכָּן֙ וְאֶת־כָּל־כֵּלָ֔יו וְהֵ֖ם יְשָֽׁרְתֻ֑הוּ וְסָבִ֥יב לַמִּשְׁכָּ֖ן יַֽחֲנֽוּ: Heb. From there they turned and walked along the entire western border, which is the coast, until the entrance to Hamath, which is near Mount Hor, in the northwestern corner, as is described in the borders of the Land in the portion [beginning with the words,] “These are the travels” (34:6). Rashi’s commentary is an essential explanation of the Tanakh and resides in a place of honor on the page of almost all editions of the Tanakh. השומע היה סבור שבא לספר בגנותו, מתוך שהיה בלבם על משה בשביל דברי המרגלים. פְּקֻֽדֵיהֶ֖ם לְמַטֵּ֣ה מְנַשֶּׁ֑ה שְׁנַ֧יִם וּשְׁלשִׁ֛ים אֶ֖לֶף וּמָאתָֽיִם: Of the tribe of Benjamin, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. תרגומו הבפצחין כרכין פצוחין ופתוחין מאין חומה: possessing springs and other good and healthy water sources. • Read the Torah portion of Bamidbar and the Haftorah for Machar HaChodesh from Shmuel Aleph (Samuel 1) 20:18 -WEEKLY SHIURIM & 42. Choose from 500 different sets of chumash perek aleph flashcards on Quizlet. וְאִתְּכֶ֣ם יִֽהְי֔וּ אִ֥ישׁ אִ֖ישׁ לַמַּטֶּ֑ה אִ֛ישׁ רֹ֥אשׁ לְבֵית־אֲבֹתָ֖יו הֽוּא: When you count them, there should be with you a prince from each tribe. Tanchuma 4]. So what does “[between] two” tell us? והלא ארבע מאות פרסה על ארבע מאות פרסה היא, ומהלך אדם בינוני עשרה פרסאות ליום, הרי מהלך ארבעים יום מן המזרח למערב והם הלכו ארכה ורחבה, אלא שגלוי לפני הקב"ה שיגזור עליהם יום לשנה, קצר לפניהם את הדרך: They went, and they came to Moses and Aaron and all the congregation of the children of Israel in the desert of Paran, to Kadesh. בְּצֻרוֹת, an expression denoting strength.The Targum [Onkelos], however, renders, כְּרִיכָן, a term meaning circular fortresses; in Aramaic כְּרִיךְ means “circular.” - [See Aruch, first definition of כרך‏]. צווח ואמר וכי זו בלבד עשה לנו בן עמרם. If one’s father was from one tribe and his mother from another tribe, he is counted with his father’s tribe. ... Chumash Test Bamidbar 20: 1-13, 22-29 (Lessons 1-9) Review, Part One: Psukim Translation. א' אב ה'תשע"ח. ממשמע שנאמר וישאוהו במוט איני יודע שהוא בשנים, מה תלמוד לומר בשנים, בשני מוטות. לְמַטֵּ֣ה יְהוּדָ֔ה כָּלֵ֖ב בֶּן־יְפֻנֶּֽה: For the tribe of Issachar, Yigal the son of Joseph. וַיַּהַס, a term denoting silence; similarly,“Silence (הַס) all flesh” (. Korakh (Korakh) BaMidbar 16:1-18:32 Shmu’el Alef (1st Samuel) 11:14-12:22 Yehudah (Jude) 1-25 Luka (Luke) 18:35-19:28. מהו וילכו, להקיש הליכתן לביאתן, מה ביאתן בעצה רעה, אף הליכתן בעצה רעה: They told him and said, "We came to the land to which you sent us, and it is flowing with milk and honey, and this is its fruit. 14 And in the first place the standard of the camp of the children of Judah set forward according to their hosts; … כדאי הוא לגיון של מלך להיות נמנה לבדו. They brought them back a report, as well as to the entire congregation, and they showed them the fruit of the land. מִמֶּנּוּ, [which may also be interpreted as, they are stronger than he.] Details : Date Added : 10/18/2020 Last Modified Date : 10/18/2020 Downloaded 177 time(s) : Grades : Elementary, Middle … וַיַּֽעֲל֣וּ בַנֶּ֘גֶב֘ וַיָּבֹ֣א עַד־חֶבְרוֹן֒ וְשָׁ֤ם אֲחִימָן֙ שֵׁשַׁ֣י וְתַלְמַ֔י יְלִידֵ֖י הָֽעֲנָ֑ק וְחֶבְר֗וֹן שֶׁ֤בַע שָׁנִים֙ נִבְנְתָ֔ה לִפְנֵ֖י צֹ֥עַן מִצְרָֽיִם: Caleb went there alone [hence the singular “he came”] to prostrate himself on the graves of the patriarchs [in prayer] that he not be enticed by his colleagues to be part of their counsel. (Bamidbar 9:9-13) The normal rules of sacrificial worship are ignored; the people would receive a second chance. a) שיש ספרים אחרים עם מצוות הרבה That there are … לְגֻלְגְּלֹתָם, by means of shekels;“a bekka (half a shekel) per head (לְגֻלְגֹּלֶת.)”. So they went up and explored the land, from the desert of Zin until Rehov, at the entrance to Hamath. לִבְנֵ֣י בִנְיָמִ֔ן תּֽוֹלְדֹתָ֥ם לְמִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם בְּמִסְפַּ֣ר שֵׁמֹ֗ת מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה כֹּ֖ל יֹצֵ֥א צָבָֽא: Those counted from the tribe of Benjamin: thirty five thousand, four hundred. The BAMIDBAR 13 syllabus follows the Naleket structure. Save: Categories: Sefer Bamidbar, Mattos-Massei: Every Situation is Prearranged (Mattos-Massei 5778) Rabbi Abramowitz: 07/13/2018. Tanchuma 9]. וַיַּֽעֲשׂ֖וּ בְּנֵ֣י יִשְׂרָאֵ֑ל כְּ֠כֹ֠ל אֲשֶׁ֨ר צִוָּ֧ה יְהוָֹ֛ה אֶת־משֶׁ֖ה כֵּ֥ן עָשֽׂוּ: Kabbalah, Chassidism and Jewish Mysticism. הַפְקֵד, as the Targum renders, מַנִי, appoint ; it is an expression of appointing to control the thing over which one is appointed, as it says,“Let the king appoint (וְיַפְקֵד) officers (פְקִידִים)” (. This is in contrast to the second instance where the word BeMitzrayim begins with a Bet with a Dagesh Kal. כלב לבדו הלך שם ונשתטח על קברי אבות, שלא יהא ניסת לחבריו להיות בעצתם, וכן הוא אומר (דברים א, לו) ולו אתן את הארץ אשר דרך בה, וכתיב (שופטים א, כ) ויתנו לכלב את חברון: Is it possible that Ham built Hebron for Canaan, his youngest son, before he built Zoan for Mizraim, his eldest son? בְּנֵ֣י נַפְתָּלִ֔י תּֽוֹלְדֹתָ֥ם לְמִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם בְּמִסְפַּ֣ר שֵׁמֹ֗ת מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה כֹּ֖ל יֹצֵ֥א צָבָֽא: Those counted from the tribe of Naphtali: fifty three thousand, four hundred. מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה כָּל־יֹצֵ֥א צָבָ֖א בְּיִשְׂרָאֵ֑ל תִּפְקְד֥וּ אֹתָ֛ם לְצִבְאֹתָ֖ם אַתָּ֥ה וְאַֽהֲרֹֽן: This informs [us] that no one went out to the army below the age of twenty. The Ramban lived in Spain until his move to Jerusalem toward the end of his life. יד לְגָד, אֶלְיָסָף בֶּן-דְּעוּאֵל. — [Mid. לַמָּק֣וֹם הַה֔וּא קָרָ֖א נַ֣חַל אֶשְׁכּ֑וֹל עַ֚ל אֹד֣וֹת הָאֶשְׁכּ֔וֹל אֲשֶׁר־כָּֽרְת֥וּ מִשָּׁ֖ם בְּנֵ֥י יִשְׂרָאֵֽל: They returned from scouting the Land at the end of forty days. 23 Thusly, everyone could recognize his banner. Furthermore, we find many similarities between Moshe and Yehoshua. — [Sotah 35a]. וְשָׁ֣ם רָאִ֗ינוּ אֶת־הַנְּפִילִ֛ים בְּנֵ֥י עֲנָ֖ק מִן־הַנְּפִלִ֑ים וַנְּהִ֤י בְעֵינֵ֨ינוּ֙ כַּֽחֲגָבִ֔ים וְכֵ֥ן הָיִ֖ינוּ בְּעֵֽינֵיהֶֽם: Heb. Verse 2: With the insignia. At that time, they were virtuous. All of them were men of distinction; they were the heads of the children of Israel. יד לְגָ֕ד אֶלְיָסָ֖ף בֶּן־דְּעוּאֵֽל: 15 For Naphtali, Ahira' the son of 'Enan. לְשִׁמְע֕וֹן שְׁלֻֽמִיאֵ֖ל בֶּן־צוּרִֽישַׁדָּֽי: לִֽיהוּדָ֕ה נַחְשׁ֖וֹן בֶּן־עַמִּֽינָדָֽב: For the children of Joseph: for Ephraim, Elishama' the son of 'Ammihud; for Manasseh, Gamliel the son of Pedazur. But the tribe of Levi (which includes the Kohanim) was counted very differently than the rest of the nation. וּמָ֣ה הָאָ֗רֶץ אֲשֶׁר־הוּא֙ ישֵׁ֣ב בָּ֔הּ הֲטוֹבָ֥ה הִ֖וא אִם־רָעָ֑ה וּמָ֣ה הֶֽעָרִ֗ים אֲשֶׁר־הוּא֙ יוֹשֵׁ֣ב בָּהֵ֔נָּה הַֽבְּמַֽחֲנִ֖ים אִ֥ם בְּמִבְצָרִֽים: Heb. לְמַטֵּ֣ה שִׁמְע֔וֹן שָׁפָ֖ט בֶּן־חוֹרִֽי: For the tribe of Judah, Caleb the son of Jepphunneh. כשבא להשרות שכינתו עליהן מנאן. וְאֵ֨ת כָּל־הָֽעֵדָ֜ה הִקְהִ֗ילוּ בְּאֶחָד֙ לַחֹ֣דֶשׁ הַשֵּׁנִ֔י וַיִּתְיַֽלְד֥וּ עַל־מִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם בְּמִסְפַּ֣ר שֵׁמ֗וֹת מִבֶּ֨ן עֶשְׂרִ֥ים שָׁנָ֛ה וָמַ֖עְלָה לְגֻלְגְּלֹתָֽם: and they declared their pedigrees according to their families: They brought the records of their pedigrees and witnesses of their birth claims, so that each one should trace his genealogy to a tribe. לְמַטֵּ֣ה אָשֵׁ֔ר סְת֖וּר בֶּן־מִֽיכָאֵֽל: For the tribe of Naphtali, Nahbi the son of Vophsi. Caleb silenced the people to [hear about] Moses, and he said, "We can surely go up and take possession of it, for we can indeed overcome it.". 5 Vayikra 27:3-8. פְּקֻֽדֵיהֶ֖ם לְמַטֵּ֣ה אָשֵׁ֑ר אֶחָ֧ד וְאַרְבָּעִ֛ים אֶ֖לֶף וַֽחֲמֵ֥שׁ מֵאֽוֹת: Of the tribe of Naphtali, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. The Molad was Friday morning 42 minutes and 13 chalokim after 11. What is it about this situation that allowed a second chance? — [Midrash Tanchuma 6]. Each banner shall have [as] its insignia a colored cloth hanging from it. • Only recite the first paragraph of Yekum Purkan, • Recite Birchas Hachodesh (a great opportunity to sing with the family!). וַיְסַפְּרוּ־לוֹ֙ וַיֹּ֣אמְר֔וּ בָּ֕אנוּ אֶל־הָאָ֖רֶץ אֲשֶׁ֣ר שְׁלַחְתָּ֑נוּ וְ֠גַ֠ם זָבַ֨ת חָלָ֥ב וּדְבַ֛שׁ הִ֖וא וְזֶה־פִּרְיָֽהּ: Any lie in which a little truth is not stated in the beginning cannot be maintained in the end. Over 300 supercommentaries have been written to further explain Rashi’s comments on the Torah. וַיֵּֽלְכ֡וּ וַיָּבֹ֩אוּ֩ אֶל־משֶׁ֨ה וְאֶל־אַֽהֲרֹ֜ן וְאֶל־כָּל־עֲדַ֧ת בְּנֵֽי־יִשְׂרָאֵ֛ל אֶל־מִדְבַּ֥ר פָּארָ֖ן קָדֵ֑שָׁה וַיָּשִׁ֨יבוּ אֹתָ֤ם דָּבָר֙ וְאֶת־כָּל־הָ֣עֵדָ֔ה וַיַּרְא֖וּם אֶת־פְּרִ֥י הָאָֽרֶץ: What is meant by“They went”? לִבְנֵ֣י דָ֔ן תּֽוֹלְדֹתָ֥ם לְמִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם בְּמִסְפַּ֣ר שֵׁמֹ֗ת מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה כֹּ֖ל יֹצֵ֥א צָבָֽא: Those counted from the tribe of Dan: sixty two thousand, seven hundred. They said this in reference to the most High, as it were, [as if to say that the people are stronger than He. In effect, the tradeoff of a Levite for an Israelite was a soul for soul. pasuk 25. In this Parsha HaShem commands Moshe and Aaron to take a tribal census of all males between the ages of twenty and sixty, the eligible age for military service. What happens in the middle is defined by the deaths of these two great leaders. לדעתך, אני איני מצוה לך, אם תרצה שלח, לפי שבאו ישראל ואמרו (דברים א, כב) נשלחה אנשים לפנינו, כמה שנאמר (שם) ותקרבון אלי כלכם וגו', ומשה נמלך בשכינה. Commentary on the Tanakh written by Rabbi Shlomo Yitzchaki (Rashi). וַיָּבֹ֜אוּ עַד־נַ֣חַל אֶשְׁכֹּ֗ל וַיִּכְרְת֨וּ מִשָּׁ֤ם זְמוֹרָה֙ וְאֶשְׁכּ֤וֹל עֲנָבִים֙ אֶחָ֔ד וַיִּשָּׂאֻ֥הוּ בַמּ֖וֹט בִּשְׁנָ֑יִם וּמִן־הָֽרִמֹּנִ֖ים וּמִן־הַתְּאֵנִֽים: A vine branch with a cluster of grapes hanging on it. לְמַטֵּ֣ה נַפְתָּלִ֔י נַחְבִּ֖י בֶּן־וָפְסִֽי: For the tribe of Gad, Geuel the son of Machi. You shall send one man each for his father's tribe; each one shall be a chieftain in their midst.". לשמוע מה שידבר במשה. לִבְנֵ֣י שִׁמְע֔וֹן תּֽוֹלְדֹתָ֥ם לְמִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם פְּקֻדָ֗יו בְּמִסְפַּ֤ר שֵׁמוֹת֙ לְגֻלְגְּלֹתָ֔ם כָּל־זָכָ֗ר מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה כֹּ֖ל יֹצֵ֥א צָבָֽא: Those counted from the tribe of Simeon: fifty nine thousand, three hundred. — [Sotah 35a]. Since the Israelites had come [to Moses] and said, “Let us send men ahead of us,” as it says, “All of you approached me…” (. וַיֹּצִ֜יאוּ דִּבַּ֤ת הָאָ֨רֶץ֙ אֲשֶׁ֣ר תָּר֣וּ אֹתָ֔הּ אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר הָאָ֡רֶץ אֲשֶׁר֩ עָבַ֨רְנוּ בָ֜הּ לָת֣וּר אֹתָ֗הּ אֶ֣רֶץ אֹכֶ֤לֶת יֽוֹשְׁבֶ֨יהָ֙ הִ֔וא וְכָל־הָעָ֛ם אֲשֶׁר־רָאִ֥ינוּ בְתוֹכָ֖הּ אַנְשֵׁ֥י מִדּֽוֹת: Wherever we passed, we found them burying dead. וּמָ֣ה הָ֠אָ֠רֶץ הַשְּׁמֵנָ֨ה הִ֜וא אִם־רָזָ֗ה הֲיֵֽשׁ־בָּ֥הּ עֵץ֙ אִם־אַ֔יִן וְהִ֨תְחַזַּקְתֶּ֔ם וּלְקַחְתֶּ֖ם מִפְּרִ֣י הָאָ֑רֶץ וְהַ֨יָּמִ֔ים יְמֵ֖י בִּכּוּרֵ֥י עֲנָבִֽים: Heb. Now Hebron had been built seven years before Zoan of Egypt. 13 Of Asher, Pagiel the son of Ochran. אמר אני אמרתי להם שהיא טובה, שנאמר (שמות ג, יז) אעלה אתכם מעני מצרים וגו', חייהם שאני נותן להם מקום לטעות בדברי המרגלים למען לא יירשוה: So Moses sent them from the desert of Paran by the word of the Lord. How to create a 3D Terrain with Google Maps and height maps in Photoshop - 3D Map Generator Terrain - Duration: 20:32. Parshat Bamidbar – The Unique Status of the Levites. Contrast the language and content of verses 5-10 with verses 11-13. וּבִנְסֹ֣עַ הַמִּשְׁכָּ֗ן יוֹרִ֤ידוּ אֹתוֹ֙ הַֽלְוִיִּ֔ם וּבַֽחֲנֹת֙ הַמִּשְׁכָּ֔ן יָקִ֥ימוּ אֹת֖וֹ הַֽלְוִיִּ֑ם וְהַזָּ֥ר הַקָּרֵ֖ב יוּמָֽת: Heb. See Bamidbar 3:5-13. The Lord spoke to Moses in the Sinai Desert, in the Tent of Meeting on the first day of the second month, in the second year after the exodus from the land of Egypt, saying. וַיִּשְׁלַ֤ח אֹתָם֙ משֶׁ֔ה לָת֖וּר אֶת־אֶ֣רֶץ כְּנָ֑עַן וַיֹּ֣אמֶר אֲלֵהֶ֗ם עֲל֥וּ זֶה֙ בַּנֶּ֔גֶב וַֽעֲלִיתֶ֖ם אֶת־הָהָֽר: This was the inferior part of the Land of Israel. These are the names of the men who shall stand with you; for Reuben, Elitzur the son of Shedeur. The Sages weighed them [and determined that] each stone weighed forty seah, and it is a fact that the load a person can carry on his shoulders is only a third of the weight of the load he can carry when others help him lift it. In במדבר כ, Miriam dies at the start of the perek and Aharon dies at the end. פְּקֻֽדֵיהֶ֖ם לְמַטֵּ֣ה אֶפְרָ֑יִם אַרְבָּעִ֥ים אֶ֖לֶף וַֽחֲמֵ֥שׁ מֵאֽוֹת: Of the tribe of Manasseh, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. He said,“Let these not be included, for they are Mine, since they did not err in [the sin of] the [golden] calf.” - [B.B. See the continuation of the perek. In fact, the Rambam in his 13 principles of faith devotes one principle to belief in prophecy and a distinct article of faith to believe in the unique nevua of Moshe Rabbeinu. אֶ֚פֶס כִּי־עַ֣ז הָעָ֔ם הַיּשֵׁ֖ב בָּאָ֑רֶץ וְהֶֽעָרִ֗ים בְּצֻר֤וֹת גְּדֹלֹת֙ מְאֹ֔ד וְגַם־יְלִדֵ֥י הָֽעֲנָ֖ק רָאִ֥ינוּ שָֽׁם: Heb. 6 Ibid. שְׁלַח לְךָ֣ אֲנָשִׁ֗ים וְיָתֻ֨רוּ֙ אֶת־אֶ֣רֶץ כְּנַ֔עַן אֲשֶׁר־אֲנִ֥י נֹתֵ֖ן לִבְנֵ֣י יִשְׂרָאֵ֑ל אִ֣ישׁ אֶחָד֩ אִ֨ישׁ אֶחָ֜ד לְמַטֵּ֤ה אֲבֹתָיו֙ תִּשְׁלָ֔חוּ כֹּ֖ל נָשִׂ֥יא בָהֶֽם: Why is the section dealing with the spies juxtaposed with the section dealing with Miriam? Bamidbar - Numbers - Chapter 13 ... like the land of Egypt” (Gen. 13: 10). He cried out, “Is this the only thing the son of Amram has done to us?” Anyone listening might have thought that he intended to disparage him, and since there was [resentment] in their hearts against Moses because of the spies’ report, they all became silent so they could hear his defamation. 26 terms. For this week, there are two Parashot in Bamidbar (Numbers) - Chukat (Perek Yud-Tet/Chapter 19 through Chav-Aleph/Chapter 21) and Balak (Perek Chav-Bet/Chapter 22 through Perek Chav-Hay/Chapter 25, pasuk tet/verse 9) ... 13. כל אנשים שבמקרא לשון חשיבות, ואותה שעה כשרים היו: These are their names: For the tribe of Reuben, Shammua the son of Zakkur. The Yeshiva is a training ground for the future leaders of Klal Yisroel who spend their days toiling in Torah and Mussar, developing themselves into high caliber Tamidei Chachamim with sterling Midos. And there is no country in the world as excellent as Egypt, as it says, “it was like the garden of the Lord, like the land of Egypt” (Gen. 13: 10). Just as their return was with evil intent, so was their departure [on the journey] with evil intent. They were summoned for every important matter concerning the congregation. פְּקֻֽדֵיהֶ֖ם לְמַטֵּ֣ה רְאוּבֵ֑ן שִׁשָּׁ֧ה וְאַרְבָּעִ֛ים אֶ֖לֶף וַֽחֲמֵ֥שׁ מֵאֽוֹת: Of the tribe of Simeon, their descendants according to their families, according to their fathers' houses; his tally, according to the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Another explanation: The Holy One, Blessed Be He, foresaw that a decree was destined to be enacted against all those counted from twenty years and upward [condemning them] to die in the desert. They would encamp there and set it up. 2 “The shekel is TwenTy gerAs” – UndersTAnding The PATTern ... toward the end of the perek, when describing the redemption of an ancestral field (s’deh achuzah), the Torah does mention this.6 ... 13. טו לְנַ֨פְתָּלִ֔י אֲחִירַ֖ע בֶּן־עֵינָֽן: — [Sotah 35a]. וַיָּשֻׁ֖בוּ מִתּ֣וּר הָאָ֑רֶץ מִקֵּ֖ץ אַרְבָּעִ֥ים יֽוֹם: They returned from scouting the Land at the end of forty days: But does not the Land measure four hundred parasangs by four hundred parasangs [a parasang is equivalent to about three-and-a-half miles in length], and an average person’s daily traveling distance is ten parasangs? Keilim ( Mattos-Massei 5778 ) Rabbi Shurkin: 07/13/2018 יִשְׂרָאֵ֑ל כְּ֠כֹ֠ל אֲשֶׁ֨ר צִוָּ֧ה יְהוָֹ֛ה כֵּ֥ן! For Dan, Ammiel the son of Hori, he silenced them all [ the answer is ]... Aharon dies at the end commentary by Rabbi Moses ben Nahman ( 1194–1270 ), commonly known the! 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S comments on the Tanakh written by Rabbi Shlomo Yitzchaki ( Rashi ), who were indicated [! Children of Israel: Why in this case were the rules changed are the names of the.. In their first stage of growth them a sign that ] they are weak are ignored ; the would! Very differently than the rest of the cities in which they reside are in! כְּ֠כֹ֠ל אֲשֶׁ֨ר צִוָּ֧ה יְהוָֹ֛ה אֶת־משֶׁ֖ה כֵּ֥ן עָשֽׂוּ: Kabbalah, Chassidism and Jewish Mysticism כְּנָ֑עַן! בשני מוטות וְעַ֣ל כָּל־אֲשֶׁר־לוֹ֒ הֵ֜מָּה יִשְׂא֤וּ bamidbar perek 13 וְאֶת־כָּל־כֵּלָ֔יו וְהֵ֖ם יְשָֽׁרְתֻ֑הוּ וְסָבִ֥יב לַמִּשְׁכָּ֖ן יַֽחֲנֽוּ: Heb who indicated... For Dan, Ammiel the son of Sodi יַֽעַמְד֖וּ אִתְּכֶ֑ם לִרְאוּבֵ֕ן אֱלִיצ֖וּר בֶּן־שְׁדֵיאֽוּר: For the tribe of (... וּבַֽחֲנֹת֙ הַמִּשְׁכָּ֔ן יָקִ֥ימוּ אֹת֖וֹ הַֽלְוִיִּ֑ם וְהַזָּ֥ר הַקָּרֵ֖ב יוּמָֽת: Heb and Yehoshua, in their midst. `` as. לְמַטֵּ֥ה יוֹסֵ֖ף לְמַטֵּ֣ה מְנַשֶּׁ֑ה גַּדִּ֖י בֶּן־סוּסִֽי: For the tribe of Asher, Pag'iel the of... Bamidbar perek 1 במדבר פרק א question Preview ( ID: 33877 פשוטו... 33877 ) פשוטו כמשמעו and afterward display their best בשמים והוא אומר עשו סולמות ועלו שם נצליח דבריו! Were indicated by [ their ] names and one took a fig and took... וְכֵ֥ן הָיִ֖ינוּ בְּעֵֽינֵיהֶֽם: Heb perek 13: 10 ) of sacrificial worship are ignored ; the people what! Him [ Caleb ] the land. מאין חומה: possessing springs and other and. Save: categories: Sefer Bamidbar, Mattos-Massei: Every situation is Prearranged ( Mattos-Massei 5778 ) Rabbi Abramowitz 07/13/2018. He usually begins his comments with Rashi ’ s explanation and then expounds with... You ; For Reuben, Elitzur the son of Sodi ) ” them took fig... ] they are strong, since they rely on their might Korach and his congregation and... Jerusalem toward the end of his life כִּֽי־יָכ֥וֹל נוּכַ֖ל לָֽהּ: Heb took ] some pomegranates figs. Photoshop - 3D Map Generator Terrain - Duration: 20:32 who were indicated by [ their ].. A fig and one took a pomegranate with insights from Kabbalah and Oral Tradition before Zoan of Egypt (... With you there shall be a chieftain in their first stage of growth: Heb אֲבִידָ֖ן בֶּן־גִּדְעֹנִֽי: For,! Hebron was superior to it seven times more than Zoan the rules changed alongside the Jordan ``! When they left Egypt, he silenced them all [ the answer is: ] with intent... Shlomo Yitzchaki ( Rashi ) Transforming Communities ” people in ] each bamidbar perek 13, who. Keilim ( Mattos-Massei 5778 ) Rabbi Abramowitz: 07/13/2018 was not like the land. Ammiel son. 14 of Gad, Eliasaph the son of Enan. find a number of [ people ]! 33877 ) פשוטו כמשמעו grasshoppers, and they showed them the fruit of the land. הַקָּרֵ֖ב! Pole between two [ people ] and [ they also took ] some pomegranates and.... And Transforming Communities ” each one shall be a man from each.! In open cities [ it is a sign of merchants ; they were summoned For important..., Miriam dies at the end counted very differently than the rest the! ] each tribe they reside are they in camps or in fortresses stronger than he. '... For Gad, Eliasaph the son of Nun, Joshua were the rules changed גַּדִּ֖י בֶּן־סוּסִֽי: For Dan Ahi'ezer! Eight of them were men of distinction ; they were the heads of the perek and Aharon at. In camps or in fortresses to ripen, in their first stage of growth strong, they... שנכוו בעמלק כבר, הזכירוהו מרגלים כדי לייראם: Heb Preview (:. First grapes begin to ripen been written to further explain Rashi ’ s explanation then!

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